Tag Archives: vedic

Chitra Nakshatra – Star of Craftsmenship and Rtam (Cosmic Order)

I recently taught a class on Chitra nakshatra for my ongoing nakshatra course. Chitra is known as the star of craftsmenship, but also rtam. What is this sanskrit word rtam? It refers to the cosmic order of things, and is actually where the word “rhythm” comes from. It is the cosmic rhythm. Chitra is very much the star of these things, but the rtam part of this star has been largely forgotten it seems.

Taittireya Brahmana says this of Chitra:

“Indrasya citrA rtam parastAt satyam avastAt”

As I explain in the nakshatra course, available to all Patreon members, the above vedic sutra, from the Taittireya Brahmana, explains Chitra nakshatra to rule over truth and rtam. This is a very important text, and was usually appended to the Yajur Veda, so we should really rely on this sutra more as the core of our understanding of this nakshatra. This older sutra conveys this star in a way that is fresher and more unique than how the modern, diluted, vedic astrology world explains it. I offer three alternative translations of this sutra from the Taittireya Brahmana.

“The brilliant creations of the best are cosmically ordained from above and the objectively true from below”

“The inspired thoughts of the best are the cosmic ordering principle from above and the truth from below”

“The photons of the best are cosmic order from above and truth below”

These are all possible translations of the cryptic vedic verse, and give us much to think about in context of Chitra and the rtam, or cosmic rhythm. But to fully grasp this, lets explain Chitra and its symbolism more. The following is taken from the manual to the course, which I will soon turn into a book:

Chitra means “bright” and “clear”. It can also mean shiny, conspicuous, excellent, distinguished, variegated, spotted, speckled, various, different, manifold, multi-faceted, having different varieties, anything bright colored which attracts the eyes, strange, and even extraordinary in appearance. It thus refers to anything bright or shiny colored which dazzles the eye.

It can also refer to a picture, painting, or an ornament that has a striking appearance. Its deity is Vishvakarman, the architect of the Gods, and it is the star of craftsmanship and aesthetic beauty. Individuals with this nakshatra prominent may have a striking, dazzling, well crafted, or bright appearance to them. Chitra natives have been known since ancient times to be involved in craftsmanship and the development of bright and distinguished things.

Chitra is Spica

Unlike other nakshatras, Chitra is not a constellation or star group, but is just one really bright star, Spica.  This is one of the most brilliant stars. That says a lot about the natives of this nakshatra. They can stand alone. Chitra makes for incredibly brilliant people. It is the star of artisans and craftsmanship.  So its quite fitting that its called ‘Chitra”, meaning “the brights” or brilliant things that strike the eye. It is normally translated as “the bright one”. I think in modern terms we can translate chitrA as “photons”, individual units of light. And light/photons has been proven to be nothing other than consciousness, which can be also said to be inseparable from cosmic order and truth. So we see it all connecting to the sutra. It is interesting how the word for consciousness, “chitta” is so similar to Chitra, and here we see the sutra on Chitra relating to light, photons, or “brights”.

Chit in Sanskrit means to think, to comprehend, to reflect on, to design, and refers to the intelligence of the mind. This star is great for thinking, planning, designing, etc. Chitra natives have very bright minds and are great thinkers.

Tra can mean a tool, like how “mantra” means a tool for the mind or manas. Chitra thus can mean a “mind-tool” or a “thinking tool”. After contemplating this star more I came to feel that it goes both ways. That Chitra is the star that is the tool of the mind and it is also the mind of the tool. Meaning it is the star of the intelligence of tools and craftsmanship itself, and it is also the tool of developing and sharpening our intelligence as well. Chit can also mean intelligence and brilliance of mind. Tra can mean a tool or an “instrument of” when it comes as a suffix at the end of a word.

So Chitra can mean an instrument of the Mind or Moon. The Moon taps this instrument one night out of every cycle, growing all of the bright, multifaceted things of the world and in doing so, fostering cosmic order and the unfoldment of universal truth. Why do I use these terms? Because that is how it is explained in the Taittireya Brahmana.

New Take On Chitra Thanks To Taittireya Brahmana

The Taittireya Brahmana sutra shared above explains Chitra in a totally unique way that was somehow lost in the modern interpretations. This is why I translated it a few different ways to show different angles of it, just as a shining gem can be beautifully appreciated from various angles. Chitra is the star of being multi-faceted after all. Once again, this single sutra is one of the best authoritative sources on what this nakshatra really is about.

We learn from it that this is the star of “rtam” from above and “satyam” from below. The word “rtam” means order and particularly cosmic order. It is like the natural rhythms of life, and the English word rhythm itself is derived from this sanskrit word rtam. This is a great way to remember Chitra nakshatra, as the star of the natural rhythms of the cosmos, the natural law and order of life. Vedic philosophy holds that nature is inherently harmonious and orderly. This is what this rtam idea is about, the natural intelligence or “brights” of the universe that create harmonious order and equilibrium.

This rtam word is a very important part of the yogic worldview. It has many shades of meaning. It can also mean “proper, right, fit, apt, suitable, able, brave, honest, true, respected, luminous, enlightened, fixed or settled order, law, rule, sacred or pious custom, divine law, divine truth, and righteousness in general.

As we can now see, not only is it where we get the word “rhythm” from, but also the very common word “right”, as in being righteous or just correct, comes from this word. Chitra makes one innately grasp this connection of nature, natural law, and the innate righteousness and cosmic ordering principle of intelligence that is present throughout the universe.

This understanding leads to the grasp of “satyam” or truth, the other word given to describe Chitra in this sutra. As a result of this brilliance and righteousness of the shining Chitra shakti it cannot help but grow in a truthful way. Chitra feels the cosmic order in creation and wants to express this brightly inspiring sense of order and truth.

In the above sutra you will notice it is referred to as Indra’s star, not as Vishvakarman’s. Shatabhishak is also referred to as the star of Indra. Why is this? One reason for this is that Chitra, Jyestha, and Shatabhishak are all the “best” or the stars most fitted for kingship and rulership overall. Chitra is very fitted for responsibility (kingship) and the delegation of authority if it is healthy in a chart. It is the star of “rtam” which can also mean order, as in “law and order”. So this is a star that upholds dharma and the natural order of things, which is what a King is meant to do.

It gives a great sense of impartiality which makes one able to make good decisions for the entire group and not just for themselves. Chitra natives have a tremendous appreciation for law and order. They also appreciate nature and natural law.

The other reason is because of the legends around these stars. Indra is not really able to truly be the best and the king without his thunderbolt weapon, his vajra. This was fashioned by none other than the great craftsmen of the Gods, Tvasthar. Thus Tvashtar is in many ways responsible or just as great as Indra. Shatabhishak is referred to as Indra because it is the star of Varuna, who was the original Indra or king of heaven before Indra took his place. We must remember that the term Indra is just a title for whomever is the king of the heavens, but this role changes after long ages of time. It was once Varuna’s place, but is no longer his.

Now we know why Chitra is the star of rtam, cosmic rhythm and law, as well as truth. This is only a small excerpt from the entire chapter on Chitra which is 10 pages long. I also have shared the class on chitra to my youtube channel here. If you like this, consider joining the patreon and taking the full course, as well as getting the book when it comes out.

Vishvakarman, God of craftsmenship and lord of Chitra nakshatra

Christmas from the Astrology Viewpoint

seasonalvariations-editedThere is an astrological meaning behind the Christmas holiday that even many Astrologers are not aware of.  It is actually a very important day and time of year for a wide array of civilizations and cultures on this planet, and the reason for this is completely astrological in nature.  In this post the focus will be mainly on comparing the Christian holiday with the Vedic/Yogic perspective, but it should be noted that this time is incredibly important for almost every culture on this planet and has been for thousands of years.

From the standpoint of Yogic and Vedic philosophy, Christmas day just so happens to be the first day in six months that can at least generally be considered each year to be an auspicious day.  This is because it is the first day in six months that the Sun begins to noticeably move north, and the present day lasts longer than the day before.  This is not popularly recognized, so don’t be surprised if you are a Hindu/Sanatan Dharma adherent reading this and you do not understand what I am talking about or how Christmas is relating to the Vedic traditions.  Please bear with me, as there is a lot to explain to make this point clear.  And remember, the aim of this post is only to add more spiritual significance to this day as a Christian holiday and also as a special day for all people on Earth, because of the astronomical activity that occurs on this day.  There is no intention to take anything away from the Christian religion or any religion. I have the utmost respect for all religions and enlightenment traditions.

The Sun Moves North on the Winter Solstice

First we need to know why the Solstice matters in the first place.  The reason the solstice and equinox times matter is because these are the places where the Sun noticeably changes its course, and where there is a change in the light of the world.  This in turn creates the seasons, the natural cycles, the sense of time, and the balance and harmony that makes life on Earth so beautiful.  At the Winter Solstice (Dec 21-25th) the Sun reaches its lowest point on the ecliptic (The path that it appears to make around the Earth each day), and stays at that lowest point for three more days.  Then on the next day it finally begins to noticeably rise at a more northern place.  This day (Dec 25th) is the first day since late June that the daylight, the light of this world, lingers longer than the day before.  That is a very big deal, though it may not seem like it in this modern age, with the common person being so divorced from nature. But take away the smart phones and electricity and this knowledge becomes the difference between surviving winter or a painful death. Now we can see why this date has been so important to cultures and civilizations since time immemorial.  This may be even more appropriate in very northern parts of the world such as Siberia and Russia, where Christmas may have originated. Here the Sun can hardly even be seen at this three day period where it is at its lowest point.  Then on the 25th, it rises and continues to do so for six months until the Summer Solstice point, on June 22nd.  At the midway point, we find the Spring Equinox, the place where there begins to be more daylight than night and thus, the beginning of Aries, as all of nature cyclically charges forth into being at that time. The Summer Solstice point is where the Sun appears to stall for a moment, and then begins backing down or moving south for six months, thus this space has the qualities of the sign of Cancer, the crab.  Crabs appear to go forward and then stall, and start moving sideways back in the opposite direction, which is exactly what the Sun can be observed to do here.  Cancer is also the most Yin sign, the sign of the divine feminine, and in many ways it is like the Sun is relaxing and being more Yin at this point, after six months of charging north. (Read more about that here).  Then at the Fall equinox in late September marks the point where there begins to be more night than day, and thus the Sun “falls” in the sign of Libra.  At this point the Sun is starting to move south quickly and the days are noticeably shorter.  Then we get back to the Winter Solstice point and the cycle repeats.  Notice that these four points mark the “cardinal” (or moveable) signs in both Western and Vedic Astrology.  This is the rough logic behind that, but if you want to read more details on how this relates to the nature of the cardinal signs, read this older blog post.

How this relates to Christianity

So what better of a time of year to celebrate the birth of the “Son of God” then the exact astronomical time when the physical “Sun of God” has just been noticeably reborn?  It’s even more interesting when we consider that in the Northern regions of the Earth the Sun can literally not be seen for three days, because it is so far south, hence a perfect symbol for death and resurrection. The northern areas of Russia and Siberia seem to have the oldest connections to the reindeer and other symbols associated with Christmas.  It is well known and well documented that the Christian tradition wisely co-opted these symbols to strengthen their own relevance at the time.  And it certainly seems to fit nicely….But we really don’t know when Christ was born, so he may have been born at that time or not; we really just don’t know.  But it certainly does make sense to celebrate the birth of Jesus at this time though, due to the astrological synchronization explained above.

How this relates to Hinduism

In the Hindu/Yogic perspective, the time of the winter solstice, and the Sun’s change of direction to move north is incredibly important.  This same time is called the Makara Sankranti, which can be translated to “The ingress into Capricorn”.  Sankranti is Sanskrit for ingress, basically.  Makara is sanskrit for crocodile, which is what Capricorn is the symbol of in Vedic Astrology, and most likely in the original western astrology as well, but that will have to be explained in another post.  So this is an important time and it traditionally is celebrated as such by flying kites and other activities as it is said to be an auspicious date.  It is currently celebrated about three weeks late by most in India due to calculation errors that put the Capricorn ingress around January 14th.  The Solar ingress celebrations are meant to be calculated with the seasonal Tropical zodiac and this is something that Sri Yukteswar was very adamant about.  To explain this fully would also take another post, but understand that this same celebration is actually supposed to coincide with Christmas, for the exact same reasons as Christmas does; because the Sun moves north.

This Northern change of the Solar energy is also called the Uttarayana, in Vedic philosophy.  Uttara means “North” in Sanskrit, and Ayana means “movement”, or “time pass” in Sanskrit.  The Uttarayana has been mentioned in ancient Vedic texts as being extremely important from the spiritual perspective, and this basis is astrological.  Any auspicious deed or project we want to accomplish, we want to start it when the Sun is moving north.  This way we start the project in rhythm with nature and all of the elements, as all of nature is growing with each new day as the Sun is moving north.  In the same way, whatever projects we start at this time will “coincide” and therefore be more likely to grow stronger each day along with the Sun, the Soul of the Universe.  We want to do things in harmony with the Universal Soul whenever possible.

So Christmas day marks the first generally great day to do auspicious deeds in six months!  This is not to say that for six months of the year one should avoid doing good deeds, not at all.  In the six months that the Sun moves south one can find many other shorter windows of time when the muhurta/electional astrology factors are all lining up in a fortunate way for the goal in mind…. But if the goal in mind is very important and it can wait, it should wait for this time, the Uttarayana.  And then if possible, one should have an astrologer find the exact day and hour and minute that one should implement this action, if it is a truly important undertaking and one wants to make the best of it.  This way whatever negative karma one has from birth that may prevent the full realization of the goal can be minimized and negated by choosing the most auspicious date to begin that would neutralize those negative factors.  This is much of the basis behind Electional Astrology, or Muhurta as it is called in India.

Now it makes sense why we all give gifts on this day

snowqueenbycharlesrobinson
Snow Queen by Charles Robinson

Now we can see why it is so astronomically perfect to give gifts to each other on December 25th.  It is the first auspicious day in six months, and what better way to make use of that than by giving gifts to all of your loved ones!  Its also very interesting because this date was mentioned in the ancient Indian text, the Mahabarata, and one character refuses to die until the Sun starts moving north, because he knows how much more auspicious it is to die when the Sun starts moving north, then when it is moving south.  There are spiritual reasons for this significance as well, and one will notice that generally more saintly and spiritually evolved beings tend to leave their bodies as the Sun moves north.  Likewise more people tend to commit suicide as the Sun moves south and particularly around November and December, when the Sun is very low and weak in strength.  The Sun is our self-esteem, and a weak Sun leads to depression more easily.  It is likely that people who have difficult depression placements in their charts get more heavily impacted by this weak Sun transit than the average person, but most people will agree that November and December can be times when depression seems to set in more easily.

There is a lot more to this cycle and how it affects us psychologically, but this will have to wait for another post, as this one is long enough for now.  In the next post we will go into how this relates to Yogic philosophy and the esoteric meaning of the Sun.